Exile and Suffering Essay

Early scholars of Anglo-Saxon literature believed that The squat represented an early pagan poem that had been adapted for Christian audiences by the insertion of pious formulas throughout and a moral at the supplant accordingly, these scholars expended considerable ingenuity in attempting to excise the Christian elements to discover the existent poem hidden beneath these composite overlays.Pounds noteworthy translation, in line with this emphasis, systematically removes or downplays many explicitly Christian elements of the poem and stops before the overtly homiletical conclusion, which features some 12 direct references to God and the heavens in the last twenty-five lines. Now, however, critics calculate generally to agree that the two halves of the poem atomic number 18 unified by a movement from earthly chaos to heavenly order and that its legitimate thematic thrust is the Christian message that the afterlife is more historic than life on Earth.The poem is frequently dis cussed in conjunction with The Wanderer, some other Exeter Book poem that shares many themes and motifs with The Seafarer, including the structure in which a detail treatment of biographical subject matterthe plight of a wanderer or Seafareris followed by a more general homiletic section that draws a religious meaning from the earlier material.The sailor, as a man required traveling over a hostile and dangerous environment, had always seemed to Christian poets to be a naturally apt moving-picture show of the believers life on Earth, which should be viewed as a hazardous journey to the true homeland of Heaven rather than as a destination to be valued in itself. In this poem, the vocaliser seems to be a religious man (or reformed sinner) who has chosen the navigation life as much for its efficacy as a core of eldritch discipline as for any commercial gain to be derived from it.The original opposition in the poem between landsmen and Seafarers gives way to the keenness that al l men are, or ought to think of themselves as, Seafarers, in the sense that they are all exiles from their true home in Heaven. As lines 31-32 (previously quoted) establish, the land screwing be just as cold and forbidding as the sea, and the virtuous, at least, should hope that they will be sojourning in this harsh world for save a brief time.True Christian Seafarers must psychologically maintain themselves from secular life, as the Seafarer of this poem has done both literally and figuratively. The poet appears to encapsulate his theme at the pivotal midpoint of the poem whence the joys of the Lord seem warmer to me than this dead life, fleeting on land. This recommended stern withdrawal from worldly interests should enable the Christian to properly reject the comforts of life on the land as transient and seek spiritual rather than physical comforts.